PDF | On Oct 10, 2007, Janek Musek published The theories of religion and spirituality in psychology and cognitive sciences. | Find, read and cite all the research you need on ResearchGate
The framework identifies seven discrete explanatory mechanisms, or pathways through which spirituality produces beneficial outcomes: health promoting behaviours and lifestyles, socialFor years, spirituality and finding the meaning of life have been considered essential phenomena in the context of human existence. Zohar introduced the term spiritual intelligence (SI) in 1997, and since that time researchers have been seeking to clarify the concept. Emmons (The psychology of ultimate concerns. Guilford Press, New York, 1999) suggested that SI serves as a potentially In addition, as posited in Davis et al.'s (Chap. 18, this volume) positive religious/spiritual development theory, people's psychological needs may drive their R/S and thereby their well-being. For instance, religious/spiritual social resources can fulfill psychological needs for acceptance, trust, and self-esteem/status and thereby account
Defining Spirituality Spirituality can be defined broadly as a sense of connection to something higher than ourselves. Many people search for meaning in their lives. The sense of transcendence experienced in spirituality is a universal experience. Some find it in monotheistic religion, while others find it in meditation.
When examining the role of spirituality in psychology, Maslow's theories could be considered as the early contemporary return to considering the spiritual mind within the human experience.
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components of spirituality/spiritual well-being, but it seems to be separated from roots in organized religion. The concept of spiritual well-being has served the same purpose as the disengagement theory in creating a focus for the discussion of religiosity, spirituality, and aging. Ellison (1983) argues that the discussions and con-
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On the one hand, religion involves beliefs, practices, and rituals related to the transcendent; on the other hand, spirituality is a broader concept, which includes the personal quest for understanding answers to ultimate questions about life, life meaning, and relationship with the sacred or transcendent [ 1 ].
Did any of those past theories emphasize spirituality in distilling core meanings of optimal human functioning? This inquiry illuminates an important theoretical issue: namely, the conceptual distinctiveness versus overlap in conceptions of spirituality and psychological well-being.
This Positive Religious and Spiritual Development (PRSD) theory posits that people's religiousness/spirituality (a) is motivated by goals designed to meet psychological needs (e.g., for acceptance, predictability, and competence); (b) consists of mental/neural representations (stored beliefs, emotions, action tendencies, and physiological responW1GdBjB.